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Dr Lambros Fatsis hosts the event “Art Not Evidence: All Angles”, bringing together experts from diverse fields to discuss why the use of drill lyrics in court is part of the suppression of Black music.

By Eve Lacroix (Senior Communications Officer), Published

“Rap music is one of many creations that emerged from the Black community,” says youth worker David Likinyo. “Using rap lyrics to prosecute artists is unjust – it’s censoring individuals for their identity.”

David was one of six speakers at the panel event “Art Not Evidence: All Angles”, hosted by Dr Lambros Fatsis, Senior Lecturer in Criminology at City, University of London.

Dr Lambros’s research explores the history of police racism, and the criminalisation of Black and Afrodiasporic music from the colonial era to the present day.

Drill is a subgenre of rap music which has sonic similarities to trap music and lyrical similarities to gangster rap.

During the event, an audience of 90 heard from six panellists about the racist underpinnings behind the use of drill lyrics as evidence in court cases. The speakers argued that this is part of the suppression of Black music.

The speakers were:

The speakers sit in a row at a desk with small microphones in front of them. One speaker stands at a lectern and gestures towards the audience that you can see sitting on rows of red seats in a large amphitheatre room. Behind them are two screens
Speakers present to the audience

Criminal behaviour orders (CBOs) infringe on human rights

Speaker Cecilia Goodwin is a Partner at the law firm Winley Ford Solicitors. She represents drill artist Digga D and recently featured on the BBC Three documentary “Defending Digga D”.

Digga D is under a criminal behaviour order (CBO) with terms that are so vast that he has spent repeated stints in prison.

His terms include who he can associate with, where he is allowed to go, and he is required to submit his lyrics to the courts for review. If considered to be in breach, he can be immediately arrested.

Cecillia says:

Criminal behaviour orders (CBOs) infringe on people’s human rights.

Under their CBO terms, some of my clients are required to submit their lyrics to the police once they have released a song.

These terms curtail their freedom of expression. I believe the use of drill lyrics as evidence in court is inappropriate.

Recognising Black British English as a language

Fellow speaker Ife Thompson is a Barrister at Garden Court Chamber and the Founder of BLAM UK (an organisation aimed at Black learning achievement and mental health support).

An advocate for the recognition of Black British English (BBE) as a language, she believes the sociolinguistic element of the conversation is often overlooked. She says:

This is not just a criminal injustice issue but it is also a language justice issue.

Black British English is often wrongly called UK slang.

Police officers on many of these cases are neither BBE speakers nor are they familiar with what the language terms mean and how they are to be interpreted.

Crumbling youth spaces and art as therapy

Youth worker David is also known under the stage name DALI.

He works with Art Against Knives, an organisation which provides creative safe spaces like nail bars and music studios for young people to spend time in, with the end goal of preventing them from becoming victims of or perpetrators of violent crime.

He believes allowing young people to express themselves creatively – including by making drill music – is empowering. He reminded the audience that rap is a form of storytelling.

“Rap music is a testament to the Black community’s creativity, and our ability to turn adversity into art,” he says. “We continue to fight for our minds.”

Youth spaces, like the one he works at, allow children a safe space to express themselves. These spaces have seen their budgets cut by the government by 50 percent in the past ten years, making it harder for social workers to support underserved communities.

Art not evidence

Event curator Dr Fatsis is a core member of the organisation Art Not Evidence, which is campaigning against the use of rap (and primarily drill) music lyrics in court.

Discussing the event, he says:

Organising this event with my Art Not Evidence colleagues was an opportunity to tune into a multiplicity of voices in law, social science, youth work and activism.

The tactics used to criminalise UK drill music are complex and I wanted to draw attention to the consequences of such legal penal practices.

The suppression of this latest genre of rap music alerts us to just how authoritarian, illiberal, undemocratic and just plainly racist the British state is.

We had really enthusiastic responses from the audience during the Q&A and it feels like we succeeded in generating richly stimulating discussions on this problem.

I hope that the ensuing conversations are the start of a better-informed understanding of the criminalisation of rap in the UK at a personal, political, sociocultural and policy level.

For more information, please visit Art Not Evidence, where you can also find FAQs with links to relevant research on this topic.